MC Taylor’s 2011 album as Hiss Golden Messenger,
Poor Moon, blended folk, soul and gospel, revealing Taylor as a writer inside
his own lyrical universe; hewn from Biblical imagery and folk mores. The beautiful
sequel, Haw, is the same, but moreso. The arrangements are bigger, the language
more dense, the symbolism darker.
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Hat act: HGM's MC Taylor |
“We didn’t set out to make
a record that was more complex,” says Taylor. “There’s a weird dynamic at work
with Hiss Golden Messenger. As I continue to make records, they feel like
they’re becoming more personal, not less. The more records I make, the more
solitary they become, emotionally speaking. I, of course, hope that people
connect to them. But in the case of HGM the reason the small group of people
that connect to them connect to them is because of the rawness of spirit that
is in them. It took me a long time before I felt safe enough to put that stuff
to record, to tape. It makes me feel very vulnerable, but the thing that gives
me hope is that these are personal feelings, but they’re also universal. I think
everybody has questions of faith and who they’re supposed to be and what their
responsibility is to the world and to the community.”
Taylor also suggests that
Haw is an attempt to understand his spiritual life, a recurring theme in his
work. Emotionally, it’s tough, swinging between Christmas (I’ve Got A Name For
The Newborn Child) and rebirth (the gorgeous Cheerwine Easter).
“It’s a seasonal record in
a way. It has a blustery and bright Spring quality to it. There is some light, and
there is a lot of darkness too, which you referred to as density. Maybe density
would be a better way to describe it. It’s certainly a more emotionally complex
record than Poor Moon is. If Poor Moon was setting the stage for these
questions of faith then Haw really tries to puzzle them out a little
more. If Poor Moon opened up the possibility to me that I could be a spiritual
person, then Haw interrogates these questions of: what does that mean and why,
what use is faith? And what are the problems with faith? There are many.”
There’s a solution of sorts
on Devotion, but Taylor is serious enough to understand that deliverance and pain
are eternally intertwined.
“There is a through line
on Haw that has to do with a reckoning with death, and understanding that death
is the end result of life. To recognise that and to understand that on a daily
basis has the potential to make life and our experience of being in the world
more profound, I think. This is a hard concept for me to wrap my head around
because I’m a person that thinks about the past a lot, or I think about the future
– it’s hard for me to live in the moment.
“I was reading an
interview with author George Saunders. He’s a very profound writer because of
the way he addresses life questions. His latest book, 10th of December, is a
funny book, but it’s also really deep. But in this interview he did with the New York Times he says something to the effect of: when death is in the room,
things become very interesting. What he meant was, when you are aware of the
imminence of death, not as something bleak or dark, but as something which can
serve to make life richer because you have to value each moment, then things become
a lot more interesting. I just thought that was so incredible. It’s such a
simple statement, and kind of obvious, but it also summed up a lot of what I
was feeling and thinking during the making of Haw. Death is on the way, how do
we celebrate these days?”
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